All Blacks Where Did They Get the Name

Mass violence in Tulsa, Oklahoma, United States of America, in 1921

"Tulsa riot" redirects here. For the November 1917 mob attack, see Tulsa Outrage.

Tulsa race massacre
Part of the nadir of American race relations
Homes and businesses burned in Greenwood
Location	Greenwood District, Tulsa, Oklahoma, U.S.
Coordinates	36°09′34″N 95°59′11″W  /  36.1594°N 95.9864°W  / 36.1594; -95.9864 Coordinates: 36°09′34″N 95°59′11″W  /  36.1594°N 95.9864°W  / 36.1594; -95.9864
Date	May 31 – June 1, 1921
Target	Black residents, their homes, businesses, churches, schools and municipal buildings over a 40 square block area
Weapons	Guns, explosives, intentionally set fires or arson[1]
Deaths	Total dead and displaced unknown: 36 total; 26 black and 10 white dead (1921 records) 150–200 black and 50 white dead (1921 estimate by W.F. White)[2] 39 confirmed, 26 black (1 stillborn) and 13 white dead[3] 75–100 to 150–300 estimated (2001 commission)[4]
Injured	800+ 183 serious injuries[5] Exact number unknown
Perpetrators	White American mob[6] [7] [8] [9] [10] [11]

The Tulsa race massacre took place on May 31 and June 1, 1921, when mobs of white residents, some of whom had been deputized and given weapons by city officials,^[12] attacked Black residents and destroyed homes and businesses of the Greenwood District in Tulsa, Oklahoma, US. Alternatively known as the Tulsa pogrom,^[13] the Tulsa race riot ^[14] or the Black Wall Street massacre,^[15] the event is considered one of "the single worst incident[s] of racial violence in American history".^[16] The attackers burned and destroyed more than 35 square blocks of the neighborhood – at the time one of the wealthiest Black communities in the United States, known as "Black Wall Street".^[17]

More than 800 people were admitted to hospitals, and as many as 6,000 Black residents of Tulsa were interned in large facilities, many of them for several days.^{[18] [19]} The Oklahoma Bureau of Vital Statistics officially recorded 36 dead.^[20] A 2001 state commission examination of events was able to confirm 39 dead, 26 Black and 13 white, based on contemporary autopsy reports, death certificates, and other records.^[21] The commission gave several estimates ranging from 75 to 300 dead.^{[22] [23]}

The massacre began during the Memorial Day weekend after 19-year-old Dick Rowland, a Black shoeshiner, was accused of assaulting Sarah Page, the 17-year-old white elevator operator in the nearby Drexel Building. He was taken into custody. After Rowland was arrested, rumors that stated that he was going to be lynched were spread throughout the city, which had seen a white man named Roy Belton lynched the previous year. Upon hearing reports that a mob of hundreds of white men had gathered around the jail where Rowland was being held, a group of 75 Black men, some of whom were armed, arrived at the jail in order to ensure that Rowland would not be lynched. The sheriff persuaded the group to leave the jail, assuring them that he had the situation under control. An elderly white man approached O.B. Mann, a Black man, and demanded that he hand over his pistol. Mann refused, and the old man attempted to disarm him. Mann shot him, and then, according to the sheriff's reports, "all hell broke loose."^[24] At the end of the exchange of gunfire, 12 people were dead, 10 white and two Black. Subsequently the militants fled back into Greenwood shooting as they went. As news of the violence spread throughout the city, mob violence exploded.^[2] White rioters invaded Greenwood that night and the next morning, killing men and burning and looting stores and homes. Around noon on June 1, the Oklahoma National Guard imposed martial law, ending the massacre.

About 10,000 Black people were left homeless, and property damage amounted to more than $1.5 million in real estate and $750,000 in personal property (equivalent to $32.65 million in 2020). Many survivors left Tulsa, while Black and white residents who stayed in the city largely kept silent about the terror, violence, and resulting losses for decades. The massacre was largely omitted from local, state, and national histories.

In 1996, 75 years after the massacre, a bipartisan group in the state legislature authorized the formation of the Oklahoma Commission to Study the Tulsa Race Riot of 1921. The commission's final report, published in 2001, states that the city had conspired with the mob of white citizens against Black citizens; it recommended a program of reparations to survivors and their descendants.^[25] The state passed legislation to establish scholarships for the descendants of survivors, encourage the economic development of Greenwood,^{[ not verified in body ]} and develop a park in memory of the victims of the massacre in Tulsa. The park was dedicated in 2010. Schools in Oklahoma have been required to teach students about the massacre since 2002,^[26] but in 2020, the massacre officially became a part of the Oklahoma school curriculum.^[27]

Background [edit]

A map of Tulsa in 1920. The Greenwood District was in northern Tulsa.

In 1921, Oklahoma had a racially, socially, and politically tense atmosphere. The territory of northern Oklahoma had been established for the resettlement of Native Americans from the southeast, some of whom had owned slaves.^[28] The "first Black inhabitants of Indian Territory were those who came as enslaved people with their native owners."^[29] Other areas had received many settlers from the South whose families had been slaveholders before the Civil War. Oklahoma was admitted as a state on November 16, 1907. The newly created state legislature passed racial segregation laws, commonly known as Jim Crow laws, as its first order of business. The 1907 Oklahoma Constitution did not call for strict segregation; delegates feared that, should they include such restrictions, U.S. President Theodore Roosevelt would veto the document. Still, the first law passed by the new legislature segregated all rail travel, and voter registration rules effectively disenfranchised most Black Americans. This meant that they were also barred from either serving on juries or serving in local public offices. These laws were enforced until they were ruled unconstitutional after the passage of the federal Voting Rights Act of 1965. Major cities passed laws that imposed additional restrictions.^[30]

On August 4, 1916, Tulsa passed an ordinance that mandated residential segregation by forbidding either Black or white people from residing on any block where three-fourths or more of the residents were members of the other race. Although the United States Supreme Court declared such an ordinance unconstitutional the following year, Tulsa and many other cities continued to establish and enforce segregation for the next three decades.^{[31] [32]}

Many servicemen returned to Tulsa following the end of the First World War in 1918, and as they tried to re-enter the labor force, social tensions and anti-Black sentiment both increased in cities where job competition was fierce. Northeastern Oklahoma was in an economic slump which increased the level of unemployment. The American Civil War, which ended in 1865, was still in living memory; civil rights for African Americans were lacking, and the Ku Klux Klan was resurgent (primarily through the influence of the wildly popular 1915 film The Birth of a Nation).^[33] Since 1915, the Ku Klux Klan had been growing in urban chapters across the country. Its first significant appearance in Oklahoma occurred on August 12, 1921.^[34] By the end of 1921, 3,200 of Tulsa's 72,000 residents were Klan members according to one estimate.^{[34] [35]} In the early 20th century, lynchings were common in Oklahoma as part of a continuing effort to assert and maintain white supremacy.^{[34] [36] [37]} By 1921, at least 31 people, mostly men and boys, had been lynched in the newly formed state; 26 were Black.

At the same time, Black veterans pushed to have their civil rights enforced, believing that they had earned full citizenship as the result of their military service. In what became known as the "Red Summer" of 1919, industrial cities across the Midwest and Northeast experienced severe race riots in which whites attacked Black communities, sometimes with the assistance of local authorities. In Chicago and some other cities, Blacks defended themselves with force for the first time but they were often outnumbered.

As a booming oil city, Tulsa also supported a large number of affluent, educated and professional African-American people. Greenwood was a district in Tulsa that was organized in 1906 following Booker T. Washington's 1905 tour of Arkansas, Indian Territory and Oklahoma. It was a namesake of the Greenwood District which Washington had established as his own district in Tuskegee, Alabama, five years earlier. Greenwood became so prosperous that it came to be known as "the Negro Wall Street" (now commonly referred to as "the Black Wall Street").^[38] Most Black people lived together in the district. Black Americans had created their own businesses and services in this enclave, including several grocers, two newspapers, two movie theaters, nightclubs, and numerous churches. Black professionals, including doctors, dentists, lawyers, and clergy, served their peers. During his trip to Tulsa in 1905, Washington encouraged the co-operation, economic independence and excellence being demonstrated there. Greenwood residents selected their own leaders and raised capital there to support economic growth. In the surrounding areas of northeastern Oklahoma, they also enjoyed relative prosperity and participated in the oil boom.^[38]

Monday, May 30 (Memorial Day) [edit]

Encounter in the elevator [edit]

On May 30, 1921, 19-year-old Dick Rowland, a Black shoeshiner who was employed at a Main Street shine parlor, entered the only elevator in the nearby Drexel Building at 319 South Main Street in order to use the top-floor 'colored' restroom, which his employer had arranged for use by his Black employees. There, he encountered Sarah Page, the 17-year-old white elevator operator who was on duty. Whether—and to what extent—Dick Rowland and Sarah Page knew each other has long been a matter of speculation. The two likely knew each other at least by sight because Rowland would have regularly ridden in Page's elevator on his way to and from the restroom. Others have speculated that the pair might have been interracial lovers, a dangerous and perhaps a deadly contemporary taboo.^[39] A clerk at Renberg's, a clothing store on the first floor of the Drexel, heard what sounded like a woman's scream and saw a young Black man rushing from the building. The clerk went to the elevator and found Page in a distraught state. Thinking that she had been sexually assaulted, he summoned the authorities. Apart from the clerk's interpretation that Rowland had attempted to rape Page, many explanations have been given for the incident, with the most common explanation being that Dick Rowland tripped as he got onto the elevator and, as he tried to catch his fall, he grabbed onto the arm of Sarah Page, who then screamed. Others suggested that Rowland and Page had a lover's quarrel.^[40]

The 2001 Oklahoma Commission Final Report notes that it was unusual for both Rowland and Page to be working downtown on Memorial Day when most stores and businesses were closed, but it has also speculated that Rowland was there because the shine parlor which he worked at may have been open, to draw in some of the parade traffic, while Page had been required to work in order to transport Drexel Building employees and their families to choice parade viewing spots on the building's upper floors.^[40]

Brief investigation [edit]

Although the police questioned Page, no written account of her statement has been found, but apparently, she told the police that Rowland had grabbed her arm and nothing more, and would not press charges.^[41] However, the police determined that what happened between the two teenagers was something less than an assault. The authorities conducted a low-key investigation rather than launching a man-hunt for her alleged assailant. ^[42]

Regardless of whether assault had occurred, Rowland had reason to be fearful. African American men accused of raping white women were often prime targets for lynch mobs. Realizing the gravity of the situation, Rowland fled to his mother's house in the Greenwood neighborhood.^[43]

Tuesday, May 31 [edit]

A suspect is arrested [edit]

One of the news articles that contributed to tensions in Tulsa

On the morning after the incident, Henry Carmichael, a white detective, and Henry C. Pack, a Black patrolman, located Rowland on Greenwood Avenue and detained him. Pack was one of two Black officers on the city's police force, which included about 45 officers. Rowland was initially taken to the Tulsa city jail at the corner of First Street and Main Street. Late that day, Police Commissioner J. M. Adkison said he had received an anonymous telephone call threatening Rowland's life. He ordered Rowland transferred to the more secure jail on the top floor of the Tulsa County Courthouse.^{[44] [45]}

Rowland was well known among attorneys and other legal professionals within the city, many of whom knew him through his work as a shoeshiner. Some witnesses later recounted hearing several attorneys defend Rowland in their conversations with one another. One of the men said, "Why, I know that boy, and have known him a good while. That's not in him."^[46]

Newspaper coverage [edit]

The Tulsa Tribune, owned, published, and edited by Richard Lloyd Jones, and one of two white-owned papers which were published in Tulsa, broke the story in that afternoon's edition with the headline: "Nab Negro for Attacking Girl In an Elevator," describing the alleged incident. According to some witnesses, the same edition of the Tribune included an editorial warning of a potential lynching of Rowland, titled "To Lynch Negro Tonight."^[47] The paper was known at the time to have a "sensationalist" style of news writing. All original copies of that issue of the paper have apparently been destroyed, and the relevant page is missing from the microfilm copy.^[48] The Tulsa Race Riot Commission in 1997 offered a reward for a copy of the editorial, which went unclaimed.^[48] Other newspapers of the time like The Black Dispatch and the Tulsa World did not call attention to any such editorial after the event.^[48] So the exact content of the column – and whether it existed at all – remains in dispute.^{[48] [49] [50] [51]} However, Chief of Detectives James Patton attributed the cause of the riots entirely to the newspaper account and stated, "If the facts in the story as told the police had only been printed I do not think there would have been any riot whatsoever."^[41]

Stand-off at the courthouse [edit]

The afternoon edition of the Tribune hit the streets shortly after 3 p.m., and soon news spread of a potential lynching. By 4 p.m., local authorities were on alert. White residents began congregating at and near the Tulsa County Courthouse. By sunset around 7:30 p.m., the several hundred white residents assembled outside the courthouse appeared to have the makings of a lynch mob. Willard M. McCullough, the newly-elected sheriff of Tulsa County, was determined to avoid events such as the 1920 lynching of white murder suspect Roy Belton in Tulsa, which had occurred during the term of his predecessor.^[52] The sheriff took steps to ensure the safety of Rowland. McCullough organized his deputies into a defensive formation around Rowland, who was terrified.^{[ failed verification ]} The Guthrie Daily Leader reported that Rowland had been taken to the county jail before crowds started to gather.^[53] The sheriff positioned six of his men, armed with rifles and shotguns, on the roof of the courthouse. He disabled the building's elevator and had his remaining men barricade themselves at the top of the stairs with orders to shoot any intruders on sight. The sheriff went outside and tried to talk the crowd into going home but to no avail. According to an account by Scott Ellsworth, the sheriff was "hooted down".^[54] At about 8:20 p.m., three white men entered the courthouse, demanding that Rowland be turned over to them. Although vastly outnumbered by the growing crowd out on the street, Sheriff McCullough turned the men away.^[55]

A few blocks away on Greenwood Avenue, members of the black community gathered to discuss the situation at Gurley's Hotel.^{[6] [7] [8]} Given the recent lynching of Belton, a white man accused of murder, they believed that Rowland was greatly at risk. Many black residents were determined to prevent the crowd from lynching Rowland, but they were divided about tactics. Young World War I veterans prepared for a battle by collecting guns and ammunition. Older, more prosperous men feared a destructive confrontation that likely would cost them dearly.^[56] O. W. Gurley stated that he had tried to convince the men that there would be no lynching, but the crowd responded that Sheriff McCullough had personally told them their presence was required.^[7] About 9:30 p.m., a group of approximately 50–60 black men, armed with rifles and shotguns, arrived at the jail to support the sheriff and his deputies in defending Rowland from the mob. Corroborated by ten witnesses, attorney James Luther submitted to the grand jury that they were following the orders of Sheriff McCullough who publicly denied he gave any orders:

I saw a car full of negroes driving through the streets with guns; I saw Bill McCullough and told him those negroes would cause trouble; McCullough tried to talk to them, and they got out and stood in single file. W. G. Daggs was killed near Boulder and Sixth street. I was under the impression that a man with authority could have stopped and disarmed them. I saw Chief of Police on south side of court house on top step, talking; I did not see any officer except the Chief; I walked in the court house and met McCullough in about 15 feet of his door; I told him these negroes were going to make trouble, and he said he had told them to go home; he went out and told the whites to go home, and one said "they said you told them to come up here." McCullough said "I did not" and a negro said you did tell us to come.^{[7] [8]}

Taking up arms [edit]

Having seen the armed Black men, some of the more than 1,000 whites who had been at the courthouse went home for their own guns. Others headed for the National Guard armory at the corner of Sixth Street and Norfolk Avenue, where they planned to arm themselves. The armory contained a supply of small arms and ammunition. Major James Bell of the 180th Infantry Regiment learned of the mounting situation downtown and the possibility of a break-in, and he consequently took measures to prevent. He called the commanders of the three National Guard units in Tulsa, who ordered all the Guard members to put on their uniforms and report quickly to the armory. When a group of whites arrived and began pulling at the grating over a window, Bell went outside to confront the crowd of 300 to 400 men. Bell told them that the Guard members inside were armed and prepared to shoot anyone who tried to enter. After this show of force, the crowd withdrew from the armory.^[57]

At the courthouse, the crowd had swollen to nearly 2,000, many of them now armed. Several local leaders, including Reverend Charles W. Kerr, pastor of the First Presbyterian Church, tried to dissuade mob action. Chief of Police John A. Gustafson later claimed that he tried to talk the crowd into going home.^[58]

Anxiety on Greenwood Avenue was rising. Many Black residents worried about the safety of Rowland. Small groups of armed Black men ventured toward the courthouse in automobiles, partly for reconnaissance and to demonstrate they were prepared to take necessary action to protect Rowland.^[58] Many white men interpreted these actions as a "Negro uprising" and became concerned. Eyewitnesses reported gunshots, presumably fired into the air, increasing in frequency during the evening.^[59]

In Greenwood, rumors began to fly – in particular, a report that whites were storming the courthouse. Shortly after 10 p.m., a second, larger group of approximately 75 armed Black men decided to go to the courthouse. They offered their support to the sheriff, who declined their help. According to witnesses, a white man is alleged to have tried to forcibly disarm a Black man, causing the Black man to shoot him. Then, according to the sheriff, "all hell broke loose."^[24] At the end of the exchange of gunfire, 12 people were dead, 10 white and two Black.^[16]

Violent outbreaks [edit]

Smoldering ruins of African-American homes following the massacre

The gunshots triggered an almost immediate response, with both sides firing on the other. The first "battle" was said to last a few seconds or so, but took a toll, as ten whites and two Black men lay dead or dying in the street.^[52] The Black men who had offered to provide security retreated toward Greenwood. A rolling gunfight ensued. The armed white mob pursued the Black contingent toward Greenwood, with many stopping to loot local stores for additional weapons and ammunition. Along the way, bystanders, many of whom were leaving a movie theater after a show, were caught off guard by the mobs and fled. Panic set in as the white mob began firing on any Black people in the crowd. The white mob also shot and killed at least one white man in the confusion.^[60] According to the Oklahoma Historical Society some in the mob were deputized by police and instructed to "get a gun and get a nigger".^[12]

At around 11 p.m., members of the National Guard unit began to assemble at the armory to organize a plan to subdue the rioters. Several groups were deployed downtown to set up guard at the courthouse, police station, and other public facilities. Members of the local chapter of the American Legion joined in on patrols of the streets. The forces appeared to have been deployed to protect the white districts adjacent to Greenwood. The National Guard rounded up numerous Black people and took them to the Convention Hall on Brady Street for detention.^[61]

At around midnight, a small crowd of whites assembled outside the courthouse. Members of the crowd were heard yelling expletives and calling for Rowland to be lynched, but ultimately did not storm the courthouse.^[60]

Wednesday, June 1 [edit]

Throughout the early morning hours, groups of armed white and Black people squared off in gunfights. The fighting was concentrated along sections of the Frisco tracks, a dividing line between the Black and white commercial districts. A rumor circulated that more Black people were coming by train from Muskogee to help with an invasion of Tulsa. At one point, passengers on an incoming train were forced to take cover on the floor of the train cars, as they had arrived in the midst of crossfire, with the train taking hits on both sides. Small groups of whites made brief forays by car into Greenwood, indiscriminately firing into businesses and residences. They often received return fire. Meanwhile, white rioters threw lighted oil rags into several buildings along Archer Street, igniting them.^[62]

As unrest spread to other parts of the city, many middle class white families who employed Black people in their homes as live-in cooks and servants were accosted by white rioters. They demanded the families turn over their employees to be taken to detention centers around the city. Many white families complied, but those who refused were subjected to attacks and vandalism in turn.^[63]

Fires begin [edit]

Fires burning along Archer and Greenwood during the massacre

At around 1 a.m., the white mob began setting fires, mainly in businesses on commercial Archer Street at the southern edge of the Greenwood district. As news traveled among Greenwood residents in the early morning hours, many began to take up arms in defense of their neighborhood, while others began a mass exodus from the city.^[64] Throughout the night both sides continued fighting, sometimes only sporadically.

As crews from the Tulsa Fire Department arrived to put out fires, they were turned away at gunpoint.^[65] Scott Elsworth makes the same claim,^[66] but his reference makes no mention of firefighters.^[67] Parrish gave only praise for the National Guard.^[68] Another reference Elsworth gives to support the claim of holding firefighters at gunpoint is only a summary of events in which they suppressed the firing of guns by the rioters and disarmed them of their firearms.^[69] Yet another of his references states that they were fired upon by the white mob, "It would mean a fireman's life to turn a stream of water on one of those negro buildings. They shot at us all morning when we were trying to do something but none of my men was hit. There is not a chance in the world to get through that mob into the negro district."^[53] By 4 a.m., an estimated two dozen Black-owned businesses had been set ablaze.

Tulsa founder and Ku Klux Klan member W. Tate Brady participated in the riot as a night watchman.^[70] This Land Press reported that previously, Brady led the Tulsa Outrage, the November 7, 1917 tarring and feathering of members of the Industrial Workers of the World — an incident understood to be economically and politically, rather than racially, motivated.^[71] Previous reports regarding Brady's character seem favorable, and he hired Black employees in his businesses.^[72]

Daybreak [edit]

Upon sunrise, around 5 a.m., a train whistle sounded (Hirsch said it was a siren). Some rioters believed this sound to be a signal for the rioters to launch an all-out assault on Greenwood. A white man stepped out from behind the Frisco depot and was fatally shot by a sniper in Greenwood. Crowds of rioters poured from their shelter, on foot and by car, into the streets of the Black neighborhood. Five white men in a car led the charge but were killed by a fusillade of gunfire before they had travelled one block.^[73]

Overwhelmed by the sheer number of white attackers, the Black residents retreated north on Greenwood Avenue to the edge of town. Chaos ensued as terrified residents fled. The rioters shot indiscriminately and killed many residents along the way. Splitting into small groups, they began breaking into houses and buildings, looting. Several residents later testified the rioters broke into occupied homes and ordered the residents out to the street, where they could be driven or forced to walk to detention centers.^[74] A rumor spread among the rioters that the new Mount Zion Baptist Church was being used as a fortress and armory. Purportedly twenty caskets full of rifles had been delivered to the church, though no evidence was found.^[75]

Attack by air [edit]

Flames across the Greenwood section of Tulsa

Numerous eyewitnesses described airplanes carrying white assailants, who fired rifles and dropped firebombs on buildings, homes, and fleeing families. The privately owned aircraft had been dispatched from the nearby Curtiss-Southwest Field outside Tulsa.^[24] Law enforcement officials later said that the planes were to provide reconnaissance and protect against a "Negro uprising".^[24] Law enforcement personnel were thought to be aboard at least some flights.^[76] Eyewitness accounts, such as testimony from the survivors during Commission hearings and a manuscript by eyewitness and attorney Buck Colbert Franklin, discovered in 2015, said that on the morning of June 1, at least "a dozen or more" planes circled the neighborhood and dropped "burning turpentine balls" on an office building, a hotel, a filling station and multiple other buildings. Men also fired rifles at Black residents, gunning them down in the street.^{[77] [24]}

Richard S. Warner concluded in his submission to The Oklahoma Commission that contrary to later reports by claimed eyewitnesses of seeing explosions, there was no reliable evidence to support such attacks.^[78] Warner noted that while a number of newspapers targeted at Black readers heavily reported the use of nitroglycerin, turpentine and rifles from the planes, many cited anonymous sources or second-hand accounts.^[78] Beryl Ford, one of the pre-eminent historians of the disaster, concluded from his large collection of photographs that there was no evidence of any building damaged by explosions.^[79] Danney Goble commended Warner on his efforts and supported his conclusions.^[80] State representative Don Ross (born in Tulsa in 1941), however, dissented from the evidence presented in the report concluding that bombs were in fact dropped from planes during the violence.^[81]

Franklin's account [edit]

In 2015, a previously unknown written eyewitness account of the events of May 31, 1921, was discovered and subsequently obtained by the Smithsonian National Museum of African American History and Culture. The 10-page typewritten letter was authored by Buck Colbert Franklin, noted Oklahoma attorney and father of John Hope Franklin.^{[77] [82]}

Notable quotes include:

Lurid flames roared and belched and licked their forked tongues into the air. Smoke ascended the sky in thick, black volumes and amid it all, the planes – now a dozen or more in number – still hummed and darted here and there with the agility of natural birds of the air.

Planes circling in midair: They grew in number and hummed, darted and dipped low. I could hear something like hail falling upon the top of my office building. Down East Archer, I saw the old Mid-Way hotel on fire, burning from its top, and then another and another and another building began to burn from their top.

The sidewalks were literally covered with burning turpentine balls. I knew all too well where they came from, and I knew all too well why every burning building first caught fire from the top.

I paused and waited for an opportune time to escape. 'Where oh where is our splendid fire department with its half dozen stations?' I asked myself, 'Is the city in conspiracy with the mob?'

Franklin states that every time he saw a white man shot, he "felt happy"^[83] and he "swelled with pride and hope for the race."^[84] Franklin reports seeing multiple machine guns firing at night and hearing "thousands and thousands of guns" being fired simultaneously from all directions.^[85] He states that he was arrested by "a thousand boys, it seemed,...firing their guns every step they took."^[83]

Arrival of National Guard troops [edit]

National Guard with the wounded

Adjutant General Charles Barrett of the Oklahoma National Guard arrived by special train at about 9:15 a.m., with 109 troops from Oklahoma City. Ordered in by the governor, he could not legally act until he had contacted all the appropriate local authorities, including Mayor T. D. Evans, the sheriff, and the police chief. Meanwhile, his troops paused to eat breakfast. Barrett summoned reinforcements from several other Oklahoma cities. Barrett declared martial law at 11:49 a.m.,^[75] and by noon the troops had managed to suppress most of the remaining violence.

Thousands of Black residents had fled the city; another 4,000 people had been rounded up and detained at various centers. Under martial law, the detainees were required to carry identification cards.^[86] As many as 6,000 Black Greenwood residents were interned at three local facilities: Convention Hall (now known as the Tulsa Theater), the Tulsa County Fairgrounds (then located about a mile northeast of Greenwood) and McNulty Park (a baseball stadium at Tenth Street and Elgin Avenue).^{[18] [87] [88]}

A 1921 letter from an officer of the Service Company, Third Infantry, Oklahoma National Guard, who arrived on May 31, 1921, reported numerous events related to the suppression of the riot:

• taking about 30–40 Black residents into custody;
• putting a machine gun on a truck and taking it on patrol, although it was not functioning and much less useful than "an ordinary rifle";
• being fired on from Black snipers from the "church" and returning fire;
• being fired on by white men;
• turning the prisoners over to deputies to take them to police headquarters;
• being fired upon again by armed Black residents and having two NCOs slightly wounded;
• searching for Black snipers and firearms;
• detailing an NCO to take 170 Black residents to the civil authorities; and
• delivering an additional 150 Black residents to the Convention Hall.^[69]

Captain John W. McCune reported that stockpiled ammunition within the burning structures began to explode which might have further contributed to casualties.^[89] Martial law was withdrawn on June 4, under Field Order No. 7.^[90]

Aftermath [edit]

Casualties [edit]

Little Africa, apparently taken from the roof of the Hotel Tulsa on 3rd St. between Boston Ave. and Cincinnati Ave. The first row of buildings is along 2nd St. The smoke cloud on the left (Cincinnati Ave. and the Frisco Tracks) is identified in the Tulsa Tribune version of this photo as being where the fire started.

Newspapers nationwide reported the massacre, reporting the growing number of people killed.^[91]

The massacre was covered by national newspapers, and the reported number of deaths varies widely. On June 1, 1921, the Tulsa Tribune reported that nine white people and 68 Black people had died in the riot, but shortly afterwards it changed this number to a total of 176 dead. The next day, the same paper reported the count as nine white people and 21 Black people. The Los Angeles Express headline said "175 Killed, Many Wounded".^[92] The New York Times said that 77 people had been killed, including 68 Black people, but it later lowered the total to 33. The Richmond Times Dispatch of Virginia reported that 85 people (including 25 white people) were killed; it also reported that the police chief had reported to Governor Robertson that the total was 75; and that a police major put the figure at 175.^[93] The Oklahoma Department of Vital Statistics put the number of deaths at 36 (26 Black and 10 white).^[94] Very few people, if any, died as a direct result of the fire. Official state records show five deaths by conflagration for the entire state in 1921.^[95]

Walter Francis White of the NAACP traveled to Tulsa from New York and reported that, although officials and undertakers said that the fatalities numbered 10 white and 21 Black, he estimated the number of the dead to be 50 whites and between 150 and 200 Blacks;^[96] he also reported that 10 white men were killed on Tuesday; six white men drove into the Black section and never came out, and 13 whites were killed on Wednesday; he reported that Major O.T. Johnson of the Salvation Army in Tulsa, said that 37 Blacks were employed as gravediggers to bury 120 Blacks in individual graves without coffins on Friday and Saturday.^[97] The Oklahoma Commission described Johnson's statement being that his crew was over three dozen grave diggers who dug "about" 150 graves.^[98] Ground-penetrating radar was used to investigate the sites purported to contain these mass graves. Multiple eyewitness reports and "oral histories" suggested the graves could have been dug at three different cemeteries across the city. The sites were examined, and no evidence of ground disturbance indicative of mass graves were found. However, at one site, the ground disturbance was found in a five-meter square area, but cemetery records indicate that three graves had been dug and bodies buried within this envelope before the riot.^[99]

Oklahoma's 2001 Commission into the riot provides multiple contradicting estimates. Goble estimates 100–300 deaths (also stating right after that no one was prosecuted even though nearly a hundred were indicted),^[100] and Franklin and Ellsworth estimate 75–100 deaths and describe some of the higher estimates as dubious as the low estimates.^[101] C. Snow was able to confirm 39 casualties, all listed as male although four were unidentifiable; 26 were Black and 13 were white.^[21] The 13 white fatalities were all taken to hospitals.^[102] Eleven of them had come from outside of Oklahoma, and possibly as many as half were petroleum industry workers.^[103] Only eight of the confirmed 26 Black fatalities were brought to hospitals,^[102] and as hospitals were segregated, and with the Black Frissell Memorial Hospital having burned down, the only place where the injured Black people were treated was at the basement of Morningside Hospital.^[3] Several hundred were injured.^[3]

The Red Cross, in their preliminary overview, mentioned wide-ranging external estimates of 55 to 300 dead; however, because of the hurried nature of undocumented burials, they declined to submit an official estimate, stating, "The number of dead is a matter of conjecture."^[104] The Red Cross registered 8,624 persons; 183 people were hospitalized, mostly for gunshot wounds or burns (they are differentiated in their records on the basis of triage category not the type of wound), while a further 531 required first aid or surgical treatment; eight miscarriages were attributed to be a result of the tragedy; 19 died in care between June 1 and December 30, 1921.^[105]

The nearly 100,000 people in Greenwood who were affected relied, in large part, on the relief efforts of the Red Cross. Important  for the future survival of this district, they worked to create "a large-scale plan in order to provide security, food, shelter, job training and placement, health coverage, and legal support for all of them [the survivors]."^[106] The Red Cross was working in the aftermath of a tragedy, the victims of which "had all the characteristics of prisoners of war: homeless and helpless, abandoned by their home country, confined in specific areas, denied basic human rights, treated without respect and deprived of their possessions."^[106] In less than a year of being in Tulsa, the Red Cross had set up a hospital for Black patients, which was the first in Oklahoma's history; performed mass vaccinations for illnesses that could have been easily spread in the camps where survivors found themselves, as well as built infrastructure to provide fresh water, adequate food, and sufficient housing for those who no longer had a place of residence. Because of their work, the Red Cross saved lives of those injured, as well as helped to keep thousands of Black Tulsans in the city who would have otherwise had to leave.

Taken from the southeast corner of the roof of Booker T. Washington High School, this panorama shows much of the damage within a day or so. The road running laterally through the center is Greenwood Avenue; the road slanting from the center to the left is Easton; and the road slanting off to the right is Frankfort.

• 

  "Captured Negros on Way to Convention Hall – During Tulsa Race Riot June 1st, 1921"

• 

  "Negro Slain in Tulsa Riot" "June-1-1921"

• 

  "Charred Negro" "Killed in Tulsa Riot" "6-1-1921"

• 

  "Truck Being Used to Gather Up Colored Victims – During Tulsa Race Riot – 6-1-21"

• 

  "All That Was Left of His Home after Tulsa Race Riot – 6-1-1921"

Property losses [edit]

The commercial section of Greenwood was destroyed. Losses included 191 businesses, a junior high school, several churches, and the only hospital in the district. The Red Cross reported that 1,256 houses were burned and another 215 were looted but not burned.^[107] The Tulsa Real Estate Exchange estimated property losses amounted to US$1.5 million in real estate and $750,000 in personal property^[108] (equivalent to a total of $33 million in 2020).

The Red Cross report in December 1921 estimated that 10,000 people were made homeless by the destruction.^[109] Over the next year, local citizens filed more than US$1.8 million (equivalent to $26 million in 2020) in riot-related claims against the city.^[110]

Identities of the Black victims [edit]

On June 3, the Morning Tulsa Daily World reported major points of their interview with Deputy Sheriff Barney Cleaver concerning the events leading up to the Tulsa riot. Cleaver was a deputy sheriff for Okmulgee County and not under the supervision of the city police department; his duties mainly involved enforcing the law among the "colored people" of Greenwood, but he also operated a business as a private investigator. He had previously been dismissed as a city police investigator for assisting county officers with a drug raid at Gurley's Hotel but not reporting his involvement to his superiors.^[111] He had considerable land holdings and suffered tremendous financial damages as a result of the riot. Among his holdings were several residential properties and Cleaver Hall, a large community gathering place and function hall. He reported personally evicting a number of armed criminals who had taken to barricading themselves within properties he owned. Upon eviction, they merely moved to Cleaver Hall. Cleaver reported that the majority of violence started at Cleaver Hall along with the rioters barricaded inside. Charles Page offered to build him a new home.^[6]

The Morning Tulsa Daily World stated, "Cleaver named Will Robinson, a dope peddler and all-around bad negro, as the leader of the armed Blacks. He has also the names of three others who were in the armed gang at the courthouse. The rest of the negroes participating in the fight, he says, were former servicemen who had an exaggerated idea of their own importance... They did not belong here, had no regular employment and were simply a floating element with seemingly no ambition in life but to foment trouble."^[6] O.W. Gurley, owner of Gurley's Hotel, identified the following men by name as arming themselves and gathering in his hotel: Will Robinson, Peg Leg Taylor, Bud Bassett, Henry Van Dyke, Chester Ross, Jake Mayes, O. B. Mann, John Suplesox, Fatty, Jack Scott, Lee Mable, John Bowman and W. S. Weaver.^[7]

Public Safety Committee [edit]

By June 6, the Associated Press reported that a citizens' Public Safety Committee had been established, made up of 250 white men who vowed to protect the city and put down any more disturbance. A white man was shot and killed that day after he failed to stop as ordered by a National Guardsman.^[112]

Rebuilding [edit]

Governor James B. A. Robertson had gone to Tulsa during the riot to ensure order was restored. Before returning to the capital, he ordered an inquiry of events, especially of the City and Sheriff's Office. He called for a Grand Jury to be empaneled, and Judge Valjean Biddison said that its investigation would begin June 8. The jury was selected by June 9. Judge Biddison expected that the state attorney general would call numerous witnesses, both Black and white, given the large scale of the riot.^[113]

State Attorney General S.P. Freeling initiated the investigation, and witnesses were heard over 12 days. In the end, the all-white jury attributed the riot to the Black mobs, while noting that law enforcement officials had failed in preventing the riot. A total of 27 cases were brought before the court, and the jury indicted more than 85 individuals. In the end, no one was convicted of charges for the deaths, injuries or property damage.^[114]

On June 3, a group of over 1,000 businessmen and civic leaders met, resolving to form a committee to raise funds and aid in rebuilding Greenwood. Judge J. Martin, a former mayor of Tulsa, was chosen as the chairman of the group. He said at the mass meeting:

Tulsa can only redeem herself from the country-wide shame and humiliation into which she is today plunged by complete restitution and rehabilitation of the destroyed black belt. The rest of the United States must know that the real citizenship of Tulsa weeps at this unspeakable crime and will make good the damage, so far as it can be done, to the last penny.^[113]

Many Black families spent the winter of 1921–1922 in tents as they worked to rebuild. Charles Page was commended for his philanthropic efforts in the wake of the riot in the assistance of 'destitute Blacks'.^[115]

A group of influential white developers persuaded the city to pass a fire ordinance that would have prohibited many Black people from rebuilding in Greenwood. Their intention was to redevelop Greenwood for more business and industrial use and force Black people further to the edge of the city for residences. The case was litigated and appealed to the Oklahoma Supreme Court by Buck Colbert Franklin, where the ordinance was ruled unconstitutional. Most of the promised funding was never raised for the Black residents, and they struggled to rebuild after the violence. Willows, the regional director of the Red Cross, noted this in his report, explaining his slow initial progress to facilitate the rehabilitation of the refugees. The fire code was officially intended to prevent another tragedy by banning wooden frame construction houses in place of previously burnt homes. A concession was granted to allow temporary wooden frame dwellings while a new building, which would meet the more restrictive fire code, was being constructed. This was quickly halted as residents within two weeks had started to erect full-sized wooden frame dwellings in contravention of the agreement. It took a further two-month delay to secure the court decision to reinstate the previous fire code. Willows heavily criticized the Tulsa city officials for interfering with his efforts, for their role in the Public Welfare Committee which first sought to rezone the "burned area" as industrial, and for constructing a union station in its place with no consideration for the refugees. Then he criticized them again for the dissolution of the Public Welfare Committee in favor of the formation of the Reconstruction Committee which failed to formulate a single plan, leaving the displaced residents prohibited from beginning reconstruction efforts for several months.^[116]

Tulsa Union Depot [edit]

Despite the Red Cross's best efforts to assist with the reconstruction of Greenwood's residential area, the considerably altered present-day layout of the district and its surrounding neighborhoods, as well as the extensive redevelopment of Greenwood by people unaffiliated with the neighborhood prior to the riot, stand as proof that the Red Cross relief efforts had limited success.^[117]

Tulsa's main industries at the time of the riot were banking (BOK Financial Corporation), administrative (PennWell, Oklahoma Natural Gas Company), and petroleum engineering services (Skelly Oil), earning Tulsa the title of "Oil Capital of the World". Joshua Cosden is also regarded as a founder of the city, having constructed the tallest building in Tulsa, the Cosden Building. The construction of the Cosden Building and Union Depot was overseen by the Manhattan Construction Company, which was based in Tulsa. Francis Rooney is the great-grandson and beneficiary of the estate of Laurence H. Rooney, founder of the Manhattan Construction Company.

City planners immediately saw the fire that destroyed homes and businesses across Greenwood as a fortunate event for advancing their objectives, meanwhile showing a disregard for the welfare of affected residents. Plans were made to rezone 'The Burned Area' for industrial use.^[117] The Tulsa Daily World reported that the mayor and city commissioners expressed that, "a large industrial section will be found desirable in causing a wider separation between negroes and whites."^[118] The reconstruction committee organized a forum to discuss their proposal with community leaders and stakeholders. Naming, among others, O.W. Gurley, Rev. H.T.F. Johnson and Barney Cleaver as participants in the forum, it was reported that all members were in agreement with the plan to redevelop the burned district as an industrial section and agreed that the proposed union station project was desirable. "...not a note of dissension was expressed." The article states that these community leaders would again meet at the First Baptist Church in the following days.^[119] The Black Dispatch describes the content of the following meeting at the First Baptist Church. The reconstruction committee had intended to have the Black landholders sign over their property to a holding company managed by Black representatives on behalf of the city. The properties were then to be turned over to a white appraisal committee which would pay residents for the residentially zoned land at the lower industrial zoned value in advance of the rezoning. Professor J.W. Hughes addressed the white reconstruction committee members in opposition to their proposition, coining a slogan which would come to galvanize the community, "I'm going to hold what I have until I get What I've lost."^[120]

Construction of the Tulsa Union Depot, a large central rail hub connecting three major railroads, began in Greenwood less than two years after the riot. Prior to the riot, construction had already been underway for a smaller rail hub nearby. However, in the aftermath of the riot, land on which homes and businesses had been destroyed by the fires suddenly became available, allowing for a larger train depot near the heart of the city to be built in Greenwood instead.^{[117] [121]}

1921 grand jury investigation [edit]

Allegations of corruption [edit]

Chief Chuck Jordan described the conduct of the 1921 Tulsa Police as, "...the police department did not do their job then, y'know, they just didn't."^[122] Parrish, an African-American citizen of Tulsa, summarized the lawlessness in Oklahoma as a contributing factor in 1922 as, "if...it were not for the profitable alliance of politics and vice or professional crime, the tiny spark which is the beginning of all these outrages would be promptly extinguished."^[123] Clark, a prominent Oklahoma historian and law professor, completed his doctoral dissertation in law on the subject of lawlessness in Oklahoma specifically on this period of time and how lawlessness had led to the rise of the second KKK, in order to illustrate the need for effective law enforcement and a functional judiciary.^[124]

John A. Gustafson [edit]

Chief of Police John A. Gustafson was the subject of an investigation. Official proceedings began on June 6, 1921. He was prosecuted on multiple counts: refusing to enforce prohibition, refusing to enforce anti-prostitution laws; operating a stolen automobile-laundering racket and allowing known automobile thieves to escape justice, for the purpose of extorting the citizens of Tulsa for rewards relating to their return; repurposing vehicles for his own use or sale; operating a fake detective agency for the purpose of billing the city of Tulsa for investigative duties he was already being paid for as chief of police; failing to enforce gun laws; and failure to take action during the riots.^[125]

The attorney general of Oklahoma received numerous letters alleging members of the police force had conspired with members of the justice system to threaten witnesses in corruption trials stemming from the Grand Jury investigations. In the letters, various members of the public requested the presence of the state attorney general at the trial.^{[126] [127]} An assistant of the attorney general replied to one such letter by stating that their budget was too stretched to respond and recommending instead that the citizens of Tulsa simply vote for new officers.^[128]

Gustafson was found to have a long history of fraud pre-dating his membership of the Tulsa Police Department. His previous partner in his detective agency, Phil Kirk, had been convicted of blackmail.^[129] Gustafson's fake detective agency ran up high billings on the police account. Investigators noted that many blackmail letters had been sent to members of the community from the agency. One particularly disturbing case involved the frequent rape, by her father, of an 11-year-old girl who had since become pregnant. Instead of prosecuting, they sent a "Blackhand letter."^[130] On July 30, 1921, out of five counts of an indictment, Gustafson was found guilty of two counts: negligence for failing to stop the riot (which resulted in dismissal from police force), and conspiracy for freeing automobile thieves and collecting rewards (which resulted in a jail sentence).^[131]

Breaking the silence [edit]

Three days after the massacre, President Warren G. Harding spoke at the all-Black Lincoln University in Pennsylvania. He declared, "Despite the demagogues, the idea of our oneness as Americans has risen superior to every appeal to mere class and group. And so, I wish it might be in this matter of our national problem of races." Speaking directly about the events in Tulsa, he said, "God grant that, in the soberness, the fairness, and the justice of this country, we never see another spectacle like it."^[132]

There were no convictions for any of the charges related to violence.^[114] There were decades of silence about the terror, violence, and losses of this event. The riot was largely omitted from local, state, and national histories: "The Tulsa race riot of 1921 was rarely mentioned in history books, classrooms, or even in private. Black and white people alike grew into middle age, unaware of what had taken place".^[133] It was not recognized in the Tulsa Tribune feature of "Fifteen Years Ago Today" or "Twenty-five Years Ago Today".^[134] A 2017 report detailing the history of the Tulsa Fire Department from 1897 until the date of publication makes no mention of the 1921 massacre.^{[135] [136]}

Several people tried to document the events, gather photographs and record the names of the dead and injured. Mary E. Jones Parrish, a young Black teacher and journalist from Rochester, New York, was hired by the Inter-racial Commission to write an account of the riot. Parrish was a survivor, and she wrote about her experiences, collected other accounts, gathered photographs and compiled "a partial roster of property losses in the African American community." She published these in Events of the Tulsa Disaster, in 1922.^[137] It was the first book to be published about the riot.^[138] The first academic account was a master's thesis written in 1946 by Loren L. Gill, a veteran of World War II, but the thesis did not circulate beyond the University of Tulsa.^[139]

In 1971, a small group of survivors gathered for a memorial service at Mount Zion Baptist Church with Black and white people in attendance.^[140] That same year, the Tulsa Chamber of Commerce decided to commemorate the riot, but when they read the accounts and saw photos gathered by Ed Wheeler, host of a radio history program, detailing the specifics of the riot, they refused to publish them. He then took his information to the two major newspapers in Tulsa, both of which also refused to run his story. His article, "Profile of a Race Riot"^[141] was published in Impact Magazine, a publication aimed at Black audiences, but most of Tulsa's white residents never knew about it.^[142]

In the early 1970s, along with Henry C. Whitlow, Jr., a history teacher at Booker T. Washington High School, Mozella Franklin Jones helped to desegregate the Tulsa Historical Society by mounting the first major exhibition on the history of African Americans in Tulsa. Jones also created, at the Tulsa Historical Society, the first collection of massacre photographs available to the public.^[143] While researching and sharing the history of the riot, Jones collaborated with a white woman named Ruth Sigler Avery, who was also trying to publicize accounts of the riot. The two women, however, encountered pressure, particularly among whites, to keep silent.^[144]

Survivors [edit]

The Tulsa Massacre claimed an estimated 150–300 lives; over 800 people were seriously injured, and many more are estimated to have had their lives drastically changed forever.^[145] Tulsa Jewish Community helped save African Americans during the riot.^[146]

Olivia Hooker [edit]

Olivia Hooker was born on February 12, 1915, in Muskogee, Oklahoma. Her family was one of the many families affected by the Tulsa Race Massacre of 1921 when she was only six years old. Her family's home in the Greenwood District of Tulsa, Oklahoma was broken into by a group of white men with torches and was torn apart. Many of her family's belongings were destroyed. One item that Hooker recalled was her sister's piano. She remembered hearing a group of white men whacking into the piano as she and her four other siblings hid under the dining room table which their mother covered with a tablecloth. Her father owned a store in Tulsa which she recalled was absolutely destroyed and only one safe was left standing. The only reason it was left standing was that it was too big and heavy to be destroyed or stolen. Hooker also remembered vividly her schoolhouse being destroyed and blown up with dynamite. After the massacre, Hooker and her family moved to Topeka, Kansas to rebuild their lives. Hooker recalled her mother telling her, "don't spend your time agonizing over the past." With a new fresh start in Topeka, Kansas, Hooker was the first African American woman to join the Coast Guard (in February 1945).^{[147] [148]} After leaving the Coast Guard, Hooker went on to earn her Master's degree in psychology from Teacher's College, Columbia University. She earned her doctorate in clinical psychology at the University of Rochester.^[149] Hooker went on to have multiple jobs with her degree in psychology, mostly basing her work on the Tulsa Race Massacre of 1921. Olivia Hooker retired from work at the age of 87. She died at the age of 103 on November 21, 2018, peacefully, in her home in New York.

Eldoris McCondichie [edit]

Eldoris McCondichie was born on September 1, 1911, in Tyler, Texas. She was four years old when she and her family moved to Tulsa, Oklahoma in the Greenwood district. Her family was part of the working class. Her father had work in a field and her mother did housework. On May 31, 1921, McCondichie was nine years old. She remembered being frantically awakened by her mother. She remembered her mother saying, "the white people are killing the colored people." McCondichie and her family evacuated their Tulsa home to find refuge up north from the massacre. McCondichie described how "airplanes were raining down bullets," and how no one had enough time to even put clothes on and evacuate their homes. She recalled seeing women walking on the railroad track with no shoes in their nightgowns. She remembered finding shelter in a chicken coop during the riots to protect herself from machine gun fire. After McCondichie and her family evacuated Tulsa, they found refuge in a farmer's home overnight. Her family traveled to Pawhuska, Oklahoma, where they stayed for about 2–3 days until they knew it was safe to return home. Upon returning to Tulsa, Eldoris described what was left of the Greenwood district as "war-torn." She recalled many businesses and homes were burnt to the ground. Her family slowly re-built their lives in Tulsa and never left, referring to it as their "forever home."^[150] Eldoris was married to Arthur McCodichie for 67 years and had four children; two sons and two daughters. She died on September 12, 2010, several days after celebrating her 99th birthday. Her final resting place is in the Crownhill Cemetery in Tulsa, Oklahoma.^[151]

George Monroe [edit]

George Monroe was five years old during the attack on the Greenwood district.^[152] He claimed some images could never leave his mind. He remembered seeing people getting shot and his own curtains being set on fire by a mob of white men. He also recalled hiding under a bed with his older sister, when a rioter stepped on his finger, causing his sister to throw her hand over his mouth to prevent the men from hearing his screams. George Monroe lived out the rest of his life in Tulsa, Oklahoma. He became a musician, owner of a Tulsa nightclub, and the first Black man in Tulsa to sell Coca-Cola. George Monroe died in 2001.^[153]

Mary E. Jones Parrish [edit]

Mary Elizabeth Jones Parrish (1892–1972) was born in 1892 in Yazoo City, Mississippi. She moved to Tulsa around 1919 and worked teaching typing and shorthand at a branch of the YMCA. Parrish was reading in her home when the Tulsa race massacre began on the evening of May 31, 1921. Parrish's daughter, Florence Mary, called the young journalist and teacher to the window. "Mother," she said, "I see men with guns." The two eventually fled into the night under a hail of bullets Mary Parrish wrote a first-person account and collected eye-witness statements from dozens of others and published them immediately following the tragedy under the title The Events of the Tulsa Disaster. Parrish documented the magnitude of the loss of human life and property at the hands of white vigilantes. Parrish hoped that her book would "open the eyes of the thinking people to the impending danger of letting such conditions exist and in the 'Land of the Free and the Home of the Brave.' ^[154] A new edition was published in 2021 by Trinity University Press under the title, The Nation Must Awake: My Witness to the Tulsa Race Massacre of 1921.The new edition includes a new afterword by Anneliese M. Bruner, Parrish's great-granddaughter. The New York Times called Parrish's "a story of survival... remains relevant a century later" while The New Yorker called it "The first and most visceral long-form account of how Greenwood residents experienced the massacre."^{[155] [156]}

Lessie Benningfield ("Mother Randle") [edit]

Lessie Benningfield, also known as Mother Randle, was born in Morris, Oklahoma on November 10, 1914. Her parents were farmers; she had three sisters and a brother. Benningfield does not recall much due to her young age during the massacre. She remembers a mob of white men barging into her home, who then destroyed her family's house. She has memories of feelings of intense fear while trying to evacuate her home and get somewhere safe with her family. She spent the rest of her childhood and young adulthood in Tulsa and graduated from Booker T. Washington High School.^[157] Benningfield is now a part of an active lawsuit with the Greenwood Advocates, which is a team of human and civil rights lawyers fighting for justice for victims and their families. Benningfield claims she still has nightmares of seeing the piles of dead bodies she saw during the massacre. For her 106th birthday that took place in 2020, the community raised thousands of dollars for her to remodel her home.^[158]

Hal Singer [edit]

Hal Singer was born on October 8, 1919, in Tulsa, Oklahoma to two working-class parents. His mother worked in a wealthy white resident's home as a cook and his father worked producing oil rigging tools. Singer was 18 months old when the Tulsa Race Massacre of 1921 took place. A white woman, for whom his mother worked, put his family on a train to Kansas City during the massacre so the Singer family would have a safe place to wait it out. Up to the day of his passing, Singer recalled how forever grateful he was for the woman's kindness. When his family returned to their home, it was burnt to the ground. They had to rebuild their whole lives again from scratch. However, they stayed in Tulsa in the Greenwood district all through his childhood.^[159] As a young boy, Singer hung out by the rail tracks and invited jazz bands to come over and have some of his mother's cooking. This helped him in the long run as he became an iconic saxophonist of his generation. Singer went on to play with and for Duke Ellington, Ray Charles, and Billie Holiday. He was married for over 50 years to his wife Arlette Singer. On August 18, 2020, just months before his 101st birthday, he died in Chatou, a suburb of Paris, France.^{[160] [161]}

Essie Lee Johnson Beck [edit]

Essie Johnson was five years old when the Tulsa Race Massacre of 1921 took place. Her family evacuated their Tulsa home in the early hours of May 31. Beck remembers her parents making her and her siblings stay away from the windows because there were active shooters targeting windows of homes. She describes the feelings of fright and confusion. Her family had to evacuate their home since almost all homes were being burnt to the ground in her neighborhood. Her mother took Beck and her four other siblings and started running to find shelter elsewhere. Beck recalls watching airplanes above her dropping bombs onto the roof of houses causing them to catch on fire. Her mother was trying to get her and her siblings to Golden Gate Park. Beck's father stayed behind to help as much as possible and to assist injured people. Beck recalls once they got to Golden Gate Park, they hid behind trees. Beck and her family soon after that found shelter in churches and school basements for the remaining days. Once they were cleared to go back, their home was burnt to the ground. Beck recalls having to live in a tent on the dirt waiting for their house to be rebuilt. She describes the whole experience to be awful.^[162]

Vernice Simms [edit]

Vernice Simms was 17-years-old when the riot took place. She lived in the Greenwood district with her family as she attended Booker T. Washington High School, where she was preparing for her prom. Simms remembers vividly being in her backyard when bullets started raining down and everyone was cautioned to get into the house as quickly as possible. As the riots and massacre progressed, Simms and her family found refuge at a white family's home, where they were safe from the massacre. When they returned to their Greenwood home, everything was burnt to the ground. Simms and her family had to live in a tent. She recalls Booker T. Washington High School being turned into a hospital for the wounded. Simms volunteered at the hospital where she fed and gave water to people who were injured during the massacre. While her house was being rebuilt by her father, she finished high school in Oklahoma City. Afterwards, Simms studied at Langston University. After she graduated from university, she came home to see her house finally rebuilt. She recalls never getting any money from insurance or the government to help. Simms described the events as devastating and scary.^[163]

Tulsa Race Massacre Commission [edit]

In 1996, as the riot's 75th anniversary neared, the state legislature authorized an Oklahoma Commission to investigate the Tulsa Race Riot, by appointing individuals to study and prepare a report detailing a historical account of the riot. Authorization of the study "enjoyed strong support from members of both political parties and all political persuasions".^[164] The commission had originally been called the "Tulsa Race Riot Commission", but in November 2018, the name was changed to "Tulsa Race Massacre Commission.^[165] The commission conducted interviews and heard testimony in order to thoroughly document the causes and damages.

The commission delivered its final report on February 21, 2001.^[166] The report recommended actions for substantial restitution to the Black residents, listed below in order of priority:

1. Direct payment of reparations to survivors of the 1921 Tulsa race riot;
2. Direct payment of reparations to descendants of the survivors of the Tulsa race riot;
3. A scholarship fund available to students affected by the Tulsa race riot;
4. Establishment of an economic development enterprise zone in the historic area of the Greenwood district; and
5. A memorial for the reburial of the remains of the victims of the Tulsa race riot.^[167]

Post-commission actions [edit]

Search for mass graves [edit]

The Tulsa Race Massacre Commission arranged for archaeological, non-invasive ground surveys of Newblock Park, Oaklawn Cemetery, and Booker T. Washington Cemetery, which were identified as possible locations for mass graves of Black victims of the violence. Oral histories, other sources and timing suggested that whites would have buried Blacks at the first two locations; Black people were said to have buried Black victims at the third location after the riot was over. The people who were buried at Washington Cemetery, which is reserved for Black people, were probably thought to be those victims who had died of their wounds after the riot had ended, since it was the most distant suspected burial location from downtown.

Investigations of the three potential mass grave sites were performed in 1997 and 1998. Even though the total area of all three of these locations could not be surveyed, preliminary data suggested that they contained no mass graves. In 1999, an eyewitness who had seen whites burying Black victims at Oaklawn Cemetery was found. A team investigated the potential area with more equipment. In the end, searches for mass graves were made with the aid of technology which included ground-penetrating radar, followed by core sampling.^[168] The experts' report, presented to the Commission in December 2000, could not substantiate claims of mass graves in Oaklawn Cemetery, Washington Cemetery, or Newblock Park.^[168] A promising spot in Washington Cemetery had turned out to be a layer of clay, and another promising spot in Newblock Park had turned out to be an old basement.^[168] The suggestion that the bodies had been burned in the city incinerator was also considered unfeasible and discounted, given the incinerator's capacity and logistical considerations.^[168]

In preparation for the 100th anniversary of the massacre, state archaeologists, using ground-penetrating radar, probed Oaklawn Cemetery for "long-rumored" mass graves.^[169] Mayor G. T. Bynum calls it "a murder investigation."^[170] After input from the public, officials from the Oklahoma Archeological Survey used three subsurface scanning techniques to survey Newblock Park, Oaklawn Cemetery, and an area known as The Canes along the Arkansas River.^[171] The Oklahoma Archeological Survey subsequently announced that they were discontinuing search efforts at Newblock Park after not finding any evidence of graves.^[172] On December 17, 2019 the team of forensic archaeologists announced that they had found anomalies which are consistent with that of human-dug pits beneath the ground at Oaklawn Cemetery and the ground where the Interstate 244 bridge crosses the Arkansas River. They announced that the anomalies are likely candidates for mass graves, but further radar surveys and physical excavations of the sites are needed.^[173] Researchers secured permission to perform "limited excavations" from the city and as a result, they will be able to determine what the contents of these sites are, beginning in April 2020, and while they do not expect to dig up any human remains, they asserted that if they find any human remains in the course of their excavations, they will treat them with the proper respect.^[174] An initial dig at a suspected area of the Oaklawn Cemetery in July 2020 found no human remains.^[175]

On October 21, 2020, a forensic team said that it had unearthed 11 coffins in Oaklawn Cemetery; records and research suggested that as many as 18 victims would be found. The forensic team will need to do more work in order to determine if the coffins contain the remains of massacre victims. As stated by Kary Stackelbeck, a state archaeologist, the remains will not be moved until they can be properly exhumed because their deterioration needs to be prevented. She also stated that the site where the remains were discovered "constitutes a mass grave...We have a high degree of confidence that this is one of the locations we were looking for. But we have to remain cautious because we have not done anything to expose the human remains beyond those that have been encountered."^{[176] [177]} The team planned to exhume the remains in June 2021.^[178] Forensic anthropologist Phoebe Stubblefield later planned to analyze the remains in order to determine if they are the remains of people who were killed in the 1921 massacre. In June 2021, after scientists resumed work at the site, 35 coffins were recovered from the mass grave. The remains of 19 people were taken to an on-site science lab. Officials stated that they have completed preliminary analysis of nine of those human remains.^[179]

Reconciliation [edit]

In March 2001, each of the 118 known survivors of the riot still alive at the time, the youngest of whom was 85, was given a gold-plated medal bearing the state seal, as had been approved by bi-partisan state leaders.^{[180] [181]} The Tulsa Reparations Coalition, sponsored by the Center for Racial Justice, Inc., was formed on April 7, 2001, to obtain restitution for the damages suffered by Tulsa's Black community, as recommended by the Oklahoma Commission.^[182] Tulsa Mayor Kathy Taylor held a "celebration of conscience" at which she apologized to survivors and gave medals to those who could be located.^[180]

On June 1, 2001, Governor Frank Keating signed the 1921 Tulsa Race Riot Reconciliation Act into law. The act acknowledged that the event occurred but failed to deliver any substantial reparations to the victims or their descendants. In spite of the commission's recommendation for reparations in their report on the riot, the Oklahoma state legislature did not agree that reparations were appropriate and thus did not include them in the reconciliation act.^[180] The act provided for the following:

• More than 300 college scholarships for descendants of Greenwood residents;
• Creation of a memorial to those who died in the riot. A park with statues was dedicated as John Hope Franklin Reconciliation Park on October 27, 2010, named in honor of the notable African-American historian from Tulsa;^[183] and
• Economic development in Greenwood.^[184]

Survivors' lawsuit [edit]

Five survivors, represented by a legal team that included Johnnie Cochran and Charles Ogletree, filed suit against the city of Tulsa and the state of Oklahoma (Alexander, et al. v. Oklahoma, et al.) in February 2003, based on the findings of the 2001 report. Ogletree said the state and city should compensate the victims and their families "to honor their admitted obligations as detailed in the commission's report."^[185] The federal district and appellate courts dismissed the suit on the grounds that a recommendation was not an "admitted obligation" and noting the statute of limitations had been exceeded on the 80-year-old case.^[186] The state requires that civil rights cases be filed within two years of the event. For that reason, the court did not rule on the issues. The Supreme Court of the United States declined to hear the appeal.

In April 2007, Ogletree appealed to the U.S. Congress to pass a bill extending the statute of limitations for the case, given the state and city's accountability for the destruction and the long suppression of material about it. The bill was introduced by John Conyers of Michigan and heard by the Judiciary Committee of the House but it did not pass, because of concerns about ex post facto legislation.^[187] Conyers re-introduced the bill in 2009 as the John Hope Franklin Tulsa-Greenwood Race Riot Claims Accountability Act of 2009 (H.R. 1843), and in 2012.^[180]

John Hope Franklin Reconciliation Park [edit]

John Hope Franklin Reconciliation Park, 2010

A park was developed in 2010 in the Greenwood area as a memorial to victims of the riot. In October 2010, the park was named for noted historian John Hope Franklin, who was born and raised in Tulsa.^[188] He became known as a historian of the South. The park includes three statues of figures by sculptor Ed Dwight, representing Hostility, Humiliation and Hope.^[189]

Renewed calls for restitution [edit]

An extensive curriculum on the event was provided to Oklahoma school districts in 2020.^[190]

On May 29, 2020, the eve of the 99th anniversary of the event and the onset of the George Floyd protests, Human Rights Watch released a report titled "The Case for Reparations in Tulsa, Oklahoma: A Human Rights Argument", demanding reparations for survivors and descendants of the violence because the economic impact of the massacre is still visible as illustrated by the high poverty rates and lower life expectancies in north Tulsa.^[191] Several documentary projects were also announced at this time with plans to release them on the 100th anniversary of the event, including Black Wall Street by Dream Hampton, and another documentary by Salima Koroma.^[192] In September 2020, a 105-year old survivor of the massacre filed a lawsuit against the city for reparations caused by damages to the city's Black businesses.^[193] In 2021, Oklahoma librarians were finally able to get the Library of Congress to change the official subject headings, which place limits on the terms which people are allowed to use whenever they conduct searches for some of the information, for the event from "riot" to "massacre."^[194]

On May 19, 2021, a 107-year old survivor, Viola Fletcher, her 100-year-old brother, Hughes Vann Ellis, and a 106-year old survivor, Lessie Benningfield Randle, testified about their experiences during the massacre and their reparations lawsuit before a House Judiciary subcommittee.^{[195] [196]} Their testimony coincides with pending resolutions before the U.S. House and Senate Judiciary Committees proposing federal recognition of the centennial of the massacre on May 31 and June 1.^[197]

President Biden's visit [edit]

President Biden speaks at a ceremony marking the 100th anniversary of the Tulsa Massacre.

On June 1, 2021, the 100th anniversary of the massacre, President Joe Biden visited the area, the first sitting president to do so, and during his visit, he made a speech in which he stated, "Some injustices are so heinous, so horrific, so grievous, they cannot be buried, no matter how hard people try."^[198] Biden toured the Greenwood Cultural Center and met with survivors Viola Fletcher, Hughes Van Ellis, and Lessie Benningfield Randle.^[199]

Tulsa Historical Society & Museum [edit]

Tulsa Race Massacre: Traveling Panels

The Tulsa Historical Society and Museum offer a virtual exhibit of the Tulsa Race Massacre of 1921 that is open all times during the day and is free of charge to the public. This online exhibit offers many photos, audios, documents, and resources that cannot be found anywhere else.^[200] It also offers a traveling exhibit consisting of 4 panels regarding the Tulsa Race Massacre that are allowed to travel to locations within the Tulsa Metropolitan Area. The main goal of the panels is to educate the community.^[201]

Present-day Black Wall Street [edit]

A drive through the present-day Greenwood District (March 2021)

Black Wall Street can still be found today under the Historical Greenwood District in Tulsa, Oklahoma. After the Tulsa Race Massacre of 1921, it took about 10 years to rebuild the district. The historical Vernon AME Church is the only building standing today which is a part of the last remaining structure of the 1921 massacre.^[202] The residents of the Greenwood district try to keep the memory of the Tulsa Race Massacre prominent within the community. Today, many memorials stand out of respect for the memory of what was once Black Wall Street. Many investigations are still underway in the Greenwood District in the hope that more unmarked graves can be found and more victims of the Massacre can be identified.^[203]

In popular culture [edit]

Literature [edit]

• The Nation Must Awake: My Witness to the Tulsa Race Massacre of 1921 (2021; Trinity University Press ISBN 9781595349439) by Mary E. Jones Parrish, previously entitled The Events of the Tulsa Disaster (1923; self-published), eyewitness statements compiled by a woman who survived the massacre
• Magic City, (1998; HarperCollins: ISBN 978-0060929077), portrays a fictionalized version of the massacre.
• Fire in Beulah, (2001; Penguin Books: ISBN 978-0142000243), a novel by Rilla Askew, is set during the riot.
• The Burning: Massacre, Destruction, and the Tulsa Race Riot of 1921, (2001; St. Martin's Press: ISBN 978-0312272838), a nonfiction account by Tim Madigan.
• If We Must Die, (2002; TCU Press: ISBN 978-0875652627), a novel by Pat Carr about Tulsa's 1921 Greenwood Riot. A poem with the same name was published by Claude McKay in 1919 and it is about the Red Summer race riots.
• Tulsa Burning (2002), a novel by Anna Myers, is a novel for middle-grade readers which is set during the riot.
• Riot and Remembrance: The Tulsa Race War and Its Legacy, (2003; )Mariner Books. ISBN 0-618-10813-0), a nonfiction account by James S. Hirsch
• Big Mama Speaks (2011), Hannibal B. Johnson's one-woman play which features Vanessa Harris-Adams, features remembrances and reminiscences about the Black Wall Street.^[204]
• "The Case for Reparations" (2014) in The Atlantic. an article by Ta-Nehisi Coates which brought more attention to the riots.^[205]
• Dreamland Burning, (2017; Little, Brown and Company: ISBN 978-0316384902), a novel by Jennifer Latham which interweaves the events in Tulsa in 1921 with their modern consequences.

Film and television [edit]

• The Tulsa Lynching of 1921: A Hidden Story (2000), a documentary directed by Michael Wilkerson, was first released on Cinemax in 2000.^{[206] [207]}
• Before They Die, (2008), a documentary by Reggie Turner which is endorsed by the Tulsa Project, chronicles the lives of the last survivors of the Tulsa Race Riot and their quest for justice from both the city and the state.^[208]
• Hate Crimes in the Heartland (2014), a documentary by Rachel Lyon and Bavand Karim which provides an in-depth examination of the riot.^[209]
• Watchmen (2019), TV series on HBO, based on the characters of the graphic novel with the same name. The producer of the series, Damon Lindelof, was inspired to open the pilot episode with depictions of the riots and base the series on racial tensions after he read Coates' article about them.^[210] Many aspects of the series' plot center on the legacy of the graphic novel and the massacre in an alternate timeline in the present day in Tulsa, where racial conflict remains high.^[211] Due to its popularity, Watchmen was considered the first exposé of the Tulsa race massacre via the entertainment industry because its history was not widely discussed and it had never been depicted in that way before.^[212]
• Lovecraft Country (2020), a TV series on HBO, based on the 2016 novel with the same title. In episode 9, titled "Rewind 1921", its main characters Atticus "Tic" Freeman, his father Montrose Freeman, and Letitia "Leti" Lewis travel back in time to the night of the massacre in order to retrieve a spell-book (which was burned in the fictional reality on that night) and use it to save the life of a family member.^{[213] [214] [215] [216]}

Music and art [edit]

• Graham Nash's song, "Dirty Little Secret" from his 2002 album Songs for Survivors is about the Tulsa Race massacre
• Scorched Earth (2006), a work of art on canvas by Mark Bradford, on display at The Broad museum^[217]
• Race Riot Suite (2011), a jazz suite by Jacob Fred Jazz Odyssey, released by Kinnara Records, was recorded at Tulsa's Church Studio^[218]
• Bob Dylan's song "Murder Most Foul" on his 2020 album Rough and Rowdy Ways has the line "Take me back to Tulsa to the scene of the crime"^[219]

See also [edit]

• Atlanta massacre of 1906
• Black genocide – the notion that African Americans have been subjected to genocide
• Elaine massacre
• Lynching in the United States
• False accusations of rape as justification for lynchings
• Mass racial violence in the United States
• 1985 MOVE bombing
• Nadir of American race relations
• Ocoee massacre
• Perry massacre
• Racism against Black Americans
• Racism in the United States
• Rosewood massacre
• Terrorism in the United States
• Domestic terrorism in the United States
• Wilmington insurrection of 1898
• List of ethnic cleansing campaigns
• List of ethnic riots#United States
• List of events named massacres
• List of expulsions of African Americans
• List of incidents of civil unrest in the United States
• List of massacres in the United States

References [edit]

1. ^ Oklahoma Commission 2001, p. 196.
2. ^ ^{a b} Humanities, National Endowment for the (June 18, 1921). "The broad ax. [volume] (Salt Lake City, Utah) 1895–19??, June 18, 1921, Image 1". The Broad Ax. ISSN 2163-7202. Archived from the original on October 23, 2019. Retrieved October 23, 2019.
3. ^ ^{a b c} Oklahoma Commission 2001, p. 116.
4. ^ Oklahoma Commission 2001, p. 124.
5. ^ Willows 1921, p.^{[ page needed ]}.
6. ^ ^{a b c d} "Negro Deputy Sheriff Blames Black Dope-Head for Inciting His Race Into Rioting Here". The Morning Tulsa Daily World. June 3, 1921. Archived from the original on November 20, 2018. Retrieved December 3, 2018.
7. ^ ^{a b c d e} "Statement O. W. Gurley, Attorney General Civil Case No. 1062". 1921. p. 1. Archived from the original on December 4, 2018. Retrieved December 4, 2018.
8. ^ ^{a b c} "Statement Luther James, Attorney General Civil Case No. 1062". Archived from the original on December 4, 2018. Retrieved December 4, 2018. Oklahoma Digital Prairie. July 18, 2006.
9. ^ Rooney, Lt. Col. LJF; Daley, Charles (June 3, 1921). "Letter from Lieutenant Colonel L.J.F. Rooney and Charles Daley Of the Inspector General's Department to the Adjutant General, June 3, 1921". Archived from the original on December 3, 2018. Retrieved December 3, 2018.
10. ^ Franklin 1931, pp. 8, 10.
11. ^ Oklahoma Commission 2001, pp. 193, 196.
12. ^ ^{a b} Brown, DeNeen L. (October 22, 2019). "HBO's 'Watchmen' depicts a deadly Tulsa race massacre that was all too real". Washington Post . Retrieved July 3, 2020. White city police officer "deputized" members of the lynch mob and "instructed them to get a gun and get a n-----," according to the Oklahoma Historical Society.
13. ^ Shanes, Joshua (May 31, 2021). "The Tulsa massacre wasn't a 'race riot' — it was a pogrom". The Forward.
14. ^ White, Walter F. (August 23, 2001). "Tulsa, 1921". The Nation. Archived from the original on June 12, 2018. Retrieved September 16, 2018.
15. ^ "Nearly 100 Years Later, Tulsa Begins Search for Mass Graves From 1921 Black Wall Street Massacre". The Root. Archived from the original on October 9, 2019. Retrieved October 9, 2019.
16. ^ ^{a b} Ellsworth, Scott (2009). "Tulsa Race Riot". The Encyclopedia of Oklahoma History and Culture. Archived from the original on June 13, 2020. Retrieved December 31, 2016.
17. ^ Huddleston Jr, Tom (July 4, 2020). "'Black Wall Street': The history of the wealthy black community and the massacre perpetrated there". CNBC . Retrieved August 30, 2020.
18. ^ ^{a b} Messer, Chris M.; Bell, Patricia A. (July 31, 2008). "Mass Media and Governmental Framing of Riots". Journal of Black Studies. 40 (5): 851–870. doi:10.1177/0021934708318607. JSTOR 40648610. S2CID 146678313.
19. ^ Messer, Chris M.; Beamon, Krystal; Bell, Patricia A. (2013). "The Tulsa Riot of 1921: Collective Violence and Racial Frames". The Western Journal of Black Studies. 37 (1): 50–59. Archived from the original on June 11, 2020. Retrieved June 11, 2020.
20. ^ Various (February 21, 2001). Report on Tulsa Race Riot of 1921. Oklahoma Commission to Study the Tulsa Race Riot of 1921. p. 123. Archived from the original on June 21, 2020. Retrieved June 22, 2020. (...) the official count of 36 (...)
21. ^ ^{a b} Oklahoma Commission 2001, p. 114.
22. ^ Oklahoma Commission 2001, pp. 13, 23.
23. ^ White, Walter F. (August 23, 2001). "Tulsa, 1921". The Nation. ISSN 0027-8378. Archived from the original on June 12, 2020. Retrieved June 27, 2020.
24. ^ ^{a b c d e} Madigan, Tim. 2001. The Burning: Massacre, Destruction, and the Tulsa Race Riot of 1921. New York: St. Martin's Press. pp. 4, 131–32, 144, 159, 164, 183–184, 249. ISBN 0-312-27283-9
25. ^ Oklahoma Commission 2001, p.^{[ page needed ]}.
26. ^ Miller, Ken (February 20, 2020). "Curriculum being developed to teach Tulsa race massacre". Associated Press . Retrieved June 7, 2021.
27. ^ Connor, Jay (2020). "The 1921 Tulsa Race Massacre Will Officially Become a Part of the Oklahoma School Curriculum Beginning in the Fall". The Root. Archived from the original on February 21, 2020. Retrieved February 21, 2020.
28. ^ Smith, Ryan (2018). "How Native American Slaveholders Complicate the Trail of Tears Narrative". Smithsonian Magazine. Archived from the original on October 16, 2019. Retrieved October 28, 2019.
29. ^ Roberts, Alaina (2021). I've been here all the while: Black freedom on Native land. p. 70. ISBN9780812253030.
30. ^ Hirsch 2002, p. 36.
31. ^ Rothstein, Richard (2017). The Color of Law: A Forgotten History of How Our Government Segregated America. Liveright Publishing Corporation, A Division of W.W. Norton & Company. ISBN978-1-63149-285-3.
32. ^ Hirsch 2002, p. 41.
33. ^ Clark, Alexis. "How 'The Birth of a Nation' Revived the Ku Klux Klan". HISTORY . Retrieved March 1, 2021.
34. ^ ^{a b c} Alexander, Charles C (1965). The Ku Klux Klan in the southwest. OCLC 637673750. ^{[ page needed ]}
35. ^ "Tulsa History: Urban Development (1901–1945)". Tulsa Preservation Commission. May 19, 2015. Archived from the original on December 30, 2019. Retrieved June 11, 2020.
36. ^ Levy, David W. (2005). "XIII: The Struggle for Racial Justice". The University of Oklahoma: A History. II: 1917–1950. University of Oklahoma Press. ISBN978-0-8061-5277-6 . Retrieved April 10, 2016.
37. ^ Hirsch 2002, pp. 37, 51.
38. ^ ^{a b} "A Find of a Lifetime". Archived from the original on September 29, 2007. . Currie Ballard silent film of African-American towns in Oklahoma, 1920s. Rev. S. S. Jones for the National Baptist Convention. American Heritage magazine, 2006; Retrieved September 18, 2006
39. ^ Richard A. Posner (January 29, 2010). "The Race Against Race". The New Republic. Retrieved July 11, 2021.
40. ^ ^{a b} Oklahoma Commission to Study the Tulsa Race Riot of 1921 (February 28, 2001). "Tulsa Race Riot" (PDF). pp. 56–58.
41. ^ ^{a b} "Story of Attack on Woman Denied". The Tulsa Daily World. June 2, 1921. Archived from the original on June 23, 2020. Retrieved June 21, 2020.
42. ^ Hirsch 2002, pp. 79–80, 82, 86.
43. ^ Oklahoma Commission 2001, p. 57.
44. ^ Krehbiel, Randy (April 29, 2011). "Tulsa Race Riot legacy still felt in the city". Tulsa World . Retrieved November 30, 2011.
45. ^ Hirsch 2002, pp. 79–80.
46. ^ Franklin, Buck Colbert (2000). Franklin, John Hope; Franklin, John Whittington (eds.). My Life and An Era: The Autobiography of Buck Colbert Franklin . Louisiana State University Press. pp. 195–196.
47. ^ Hendrickson, Paul (2019). Plagued by Fire: The Dreams and Furies of Frank Lloyd Wright. Knopf. p. 253. ISBN978-0-3853-5365-6. "[A] second article is said to have appeared in the ... early edition, possibly on the editorial page, which far more blatantly race-baited the citizenry to come to the courthouse for an evening lynching. It was supposedly headlined: TO LYNCH NEGRO TONIGHT. But that alleged article.... too, got ripped out and disposed of."
48. ^ ^{a b c d} "1921 Race Riot:Tribune mystery unsolved". Randy Krehbiel, Tulsa World, May 31, 2002. Archived from the original on February 29, 2020. Retrieved February 29, 2020.
49. ^ Ellsworth 1992, pp. 47–48.
50. ^ Brophy, Alfred L. (2007). "Tulsa (Oklahoma) Riot of 1921". In Rucker, Walter C.; Upton, James N. (eds.). Encyclopedia of American Race Riots. Greenwood Publishing Group. p. 654. ISBN978-0-313-33302-6.
51. ^ Oklahoma Commission 2001, pp. 58–59.
52. ^ ^{a b} White, Walter F. (June 29, 1921). "The Eruption of Tulsa". The Nation. Archived from the original on May 18, 2015. Retrieved May 18, 2015 – via Digital Prairie.
53. ^ ^{a b} "How The Big Fight In Tulsa Started". The Guthrie Daily Leader. June 1, 1921. pp. 1, 4. Archived from the original on March 6, 2019. Retrieved March 6, 2019.
54. ^ Oklahoma Commission 2001, p. 60.
55. ^ Hirsch 2002, p. 81.
56. ^ Hirsch 2002, p. 83.
57. ^ Hirsch 2002, pp. 87–88.
58. ^ ^{a b} Oklahoma Commission 2001, p. 62.
59. ^ Oklahoma Commission 2001, pp. 62, 67.
60. ^ ^{a b} Oklahoma Commission 2001, p. 65.
61. ^ Oklahoma Commission 2001, pp. 66–67.
62. ^ Hirsch 2002, pp. 96–97.
63. ^ Oklahoma Commission 2001, p. 80.
64. ^ Jones, F. "96 Years Later The Greenwood Cultural Center 1921 Race Riot Massacre Facts with Video". Archived from the original on March 6, 2019. Retrieved April 9, 2019.
65. ^ Hirsch 2002, p. 103.
66. ^ Oklahoma Commission 2001, p. 66.
67. ^ Parrish 1922, p. 19.
68. ^ Parrish 1922, p. 20.
69. ^ ^{a b} "Letter Captain Frank Van Voorhis to Lieut. Col. L. J. F. Rooney". digitalprairie.com. July 30, 1921. pp. 1–3. Archived from the original on June 8, 2020. Retrieved June 18, 2020.
70. ^ Tulsa Daily World, June 1, 1921
71. ^ "Modern Ku Klux Klan Comes Into Being: Seventeen First Victims". Tulsa Daily World. November 10, 1917.
72. ^ Myers, Jeffrey (November 5, 2014). "Examining the legacy of Tate Brady". Tulsa World. Archived from the original on June 8, 2020. Retrieved December 20, 2018.
73. ^ Hirsch 2002, pp. 98–99.
74. ^ Hirsch 2002, pp. 97–105, 108.
75. ^ ^{a b} Hirsch 2002, p. 107.
76. ^ Oklahoma Commission 2001, pp. 73–74.
77. ^ ^{a b} Franklin 1931, p.^{[ page needed ]}.
78. ^ ^{a b} Oklahoma Commission 2001, p. 107.
79. ^ Oklahoma Commission 2001, p. 106.
80. ^ Oklahoma Commission 2001, p. 6.
81. ^ Oklahoma Commission 2001, p. viii, prologue.
82. ^ Keyes, Allison (May 27, 2016). "A Long-Lost Manuscript Contains a Searing Eyewitness Account of the Tulsa Race Massacre of 1921". Smithsonian Magazine. Archived from the original on December 12, 2018. Retrieved December 21, 2018.
83. ^ ^{a b} Franklin 1931, p. 8.
84. ^ Franklin 1931, p. 6.
85. ^ Franklin 1931, p. 4.
86. ^ Oklahoma Commission 2001, pp. 123–132.
87. ^ "McNulty Park". The Tulsa Race Riot of 1921. March 6, 2013. Archived from the original on November 3, 2018. Retrieved November 3, 2018.
88. ^ Oklahoma Commission 2001, pp. 83, 177.
89. ^ "Letter Chas F. Barrett, Adjutant General to Lieut. Col. L. J. F. Rooney, 1921 June 1". Archived from the original on June 8, 2020. Retrieved June 18, 2020.
90. ^ "Barrett Commends Tulsa for Co-operation With the State Military Authorities". The Morning Tulsa Daily World. June 4, 1921. p. 2. Archived from the original on August 14, 2018. Retrieved August 14, 2018.
91. ^ "Tulsa Dead Total 85 / Nine of Them White". The Boston Daily Globe. June 2, 1921.
92. ^ "tulsa-race-riot". greenwoodculturalcenter.com. Archived from the original on April 1, 2017. Retrieved March 31, 2017.
93. ^ "Richmond Times-Dispatch". Richmond, VA. June 2, 1921. Archived from the original on February 4, 2015. Retrieved February 1, 2015 – via chroniclingamerica.loc.gov.
94. ^ Hirsch 2002, p. 118.
95. ^ "Sixth and Seventh Annual Report for the State Department of Health of Oklahoma, for the year ending June 30, 1922 and for the year ending June 30, 1923". State Department of Health of Oklahoma. p. 64.
96. ^ Walter Whites total estimate of about 250 white and Black fatalities is apparently confirmed in Tim Madigan, The Burning: Massacre, Destruction, and the Tulsa Race Riot of 1921 (2013), p. 224 {reference only}
97. ^ White, Walter F. (August 20, 2001). "Tulsa, 1921 (reprint of article "The Eruption of Tulsa", first published June 15, 1921)". The Nation. Archived from the original on February 4, 2015. Retrieved January 30, 2015.
98. ^ Oklahoma Commission 2001, p. 121.
99. ^ Oklahoma Commission 2001, p. 131.
100. ^ Oklahoma Commission 2001, p. 13.
101. ^ Oklahoma Commission 2001, p. 23.
102. ^ ^{a b} Oklahoma Commission 2001, p. 117.
103. ^ Oklahoma Commission 2001, pp. 115–116.
104. ^ Willows 1921, p. 3.
105. ^ Willows 1921, p. 20, Condensed Report.
106. ^ ^{a b} Karatzas, Konstantinos D. (June 2018). "Interpreting violence: The 1921 Tulsa Race Riot and its legacy". European Journal of American Culture. 36: 131 – via EBSCOhost.
107. ^ Willows 1921, pp. 4, 12, Condensed Report.
108. ^ Oklahoma Commission 2001, p. 189.
109. ^ Willows 1921, p. 66.
110. ^ Hirsch 2002, p. 119.
111. ^ "Statement Barney Cleaver, Attorney General Civil Case No. 1062". 1921. Archived from the original on December 4, 2018. Retrieved December 4, 2018.
112. ^ "Tulsa Guard Kills Man". Evening Public Ledger. Philadelphia, Pennsylvania: Library of Congress; accessed December 31, 2016. June 6, 1921. p. 2. Archived from the original on June 8, 2020. Retrieved June 18, 2020 – via Chronicling America.
113. ^ ^{a b} "Tulsa In Remorse to Rebuild Homes; Dead Now Put at 30" (PDF). The New York Times. June 3, 1921. Archived (PDF) from the original on January 2, 2020. Retrieved December 31, 2016.
114. ^ ^{a b} Ellsworth 1992, pp. 94–96.
115. ^ "No Trace of Girl". The Black Dispatch. June 17, 1921. Archived from the original on December 22, 2018.
116. ^ Willows 1921, pp. 22–25.
117. ^ ^{a b c} Willows 1921, pp. 22–23.
118. ^ "Burned District In Fire Limits, The Morning Tulsa daily world". June 9, 1921. p. 2. Archived from the original on December 9, 2018. Retrieved December 7, 2018.
119. ^ "Leading Negroes Meet with Committee – to sanction Program". Tulsa Daily World. June 19, 1921. p. 2. Archived from the original on December 21, 2018. Retrieved December 21, 2018.
120. ^ "Unbroken Faith Shown In Re-habilitation Program". The Black Dispatch. June 29, 1921. p. 1. Archived from the original on December 21, 2018. Retrieved December 21, 2018.
121. ^ Oklahoma Commission 2001, pp. 38, 40, 168.
122. ^ "Police Chief Donates Rare Picture Of Tulsa's First African-American Officer". May 31, 2016. Archived from the original on August 11, 2016. Retrieved December 7, 2018.
123. ^ Parrish 1922, p. 87.
124. ^ Clark, Blue (1976). A history of the Ku Klux Klan in Oklahoma (Thesis). pp. 23–25. hdl:11244/4165. OCLC 1048011720.
125. ^ "Accusation District Court State of Oklahoma v. John A. Gustafson, Attorney General Civil Case No. 1062". Archived from the original on December 4, 2018. Retrieved December 4, 2018.
126. ^ "Letter C. J. Seeber to S. P. Freeling, Attorney General". July 8, 1921. Archived from the original on December 3, 2018. Retrieved December 3, 2018.
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Bibliography [edit]

• Brophy, Alfred L. (2002). Reconstructing the Dreamland: The Tulsa Race Riot of 1921, Race Reparations, and Reconciliation. New York: Oxford University Press. ISBN0-19-514685-9. "[T]the best account of the 1921 Tulsa riot, which drew wide acclaim from historians and others." – Rao, Gautham (September 2017). "University, Court, and Slave: Pro-Slavery Thought in Southern Colleges and Courts and the Coming of Civil War by Alfred L. Brophy (review)". Journal of the Civil War Era. 7 (3): 481–483. doi:10.1353/cwe.2017.0069. S2CID 148763755.
• Ellsworth, Scott (1992). Death in a Promised Land: The Tulsa Race Riot of 1921. Baton Rouge, LA: Louisiana State University Press. ISBN978-0-8071-1767-5 . Retrieved March 29, 2016.
• Franklin, Buck Colbert (August 22, 1931). "The Tulsa Race Riot and Three of Its Victims". National Museum of African American History and Culture. Archived from the original on December 3, 2018. Retrieved December 3, 2018. Full text. Archived October 27, 2018, at the Wayback Machine
• Halliburton, R. (March 1, 1972). "The Tulsa Race War of 1921". Journal of Black Studies. 2 (3): 333–358. doi:10.1177/002193477200200305. JSTOR 2783722. S2CID 161789413.
• Halliburton, Rudia H. (1975). Tulsa Race War of 1921. San Jose, CA: R and E Publishing. ISBN0-88-247333-6.
• Hirsch, James S. (2002). Riot and Remembrance: The Tulsa Race War and Its Legacy. Boston, MA: Houghton Mifflin. ISBN0-618-10813-0 . Retrieved September 1, 2020.
• Rob Hower, 1921 Tulsa Race Riot: The American Red Cross – Angels of Mercy. Tulsa, OK: Homestead Press, 1993. ISBN 0-96-658230-6
• Hannibal B. Johnson, Black Wall Street: From Riot to Renaissance in Tulsa's Historic Greenwood District. Austin, TX: Eakin Press 1998. ISBN 1-57-168221-X
• Tim Madigan, The Burning: Massacre, Destruction, and the Tulsa Race Riot of 1921. New York: Thomas Dunne Books, 2001. ISBN 0-31-227283-9
• Williams, Lee E. (1972). Anatomy of Four Race Riots: Racial Conflict in Knoxville, Elaine (Arkansas), Tulsa, and Chicago, 1919–1921. University Press of Mississippi. ISBN978-0-87805-009-3.
• Willows, Maurice (December 31, 1921). "Disaster Relief Report Riot 1921" (PDF). Tulsa Historical Society & Museum. American Red Cross. Archived from the original (PDF) on January 1, 2017. Retrieved February 14, 2020.
• Witten, Alan; Brooks, Robert; Fenner, Thomas (June 2001). "The Tulsa Race Riot of 1921: A geophysical study to locate a mass grave". The Leading Edge. 20 (6): 655–660. doi:10.1190/1.1439020.
• Greenwood, Ronni Michelle (June 2015). "Remembrance, Responsibility, and Reparations: The Use of Emotions in Talk about the 1921 Tulsa Race Riot". Journal of Social Issues. 71 (2): 338–355. doi:10.1111/josi.12114.
• Krehbiel, Randy (2019). Tulsa, 1921: Reporting a Massacre. University of Oklahoma Press. ISBN978-0-8061-6583-7.
• Oklahoma Commission (February 28, 2001), "Final Report", Oklahoma Commission to Study the Tulsa Race Riot of 1921, Tulsa, Oklahoma, archived from the original (PDF) on January 16, 2008, retrieved June 20, 2018
• Parrish, Mary E. Jones (1922). "Events of the Tulsa Disaster". University of Tulsa, Department of Special Collections and University Archives. Archived from the original on March 5, 2019. Retrieved March 5, 2019.

Further reading [edit]

• DeNeed L. Brown (October 19, 2020). "Tulsa begins search for 'Original 18' black people killed in 1921 race massacre". The Washington Post.
• Linda Christensen. "Burned Out of Homes and History: Unearthing the Silenced Voices of the Tulsa Massacre" (8-page lesson plan for high school students). Zinn Education Project/Rethinking Schools.
• Dexter Mullins (July 19, 2014). "Survivors of infamous 1921 Tulsa race riot still hope for justice". Al-Jazeera.
• I. Marc Carlson (May 8, 2014). "A Survey of the Tulsa Race Riot Photographs, Part 2".
• "Interview with Otis Clark, Tulsa Race Massacre Survivor" (Audio podcast with transcript). Voices of Oklahoma. November 23, 2009.
• "Interview with Wess (& Cathryn) Young, Tulsa Race Massacre Survivor" (Audio podcast with transcript). Voices of Oklahoma. August 21, 2009.
• "Tulsa Race Riot: A Report". The Oklahoma Commission to Study the Tulsa Race Riot of 1921. February 28, 2001.
• "Tulsa 1921 Race Riot Commission renamed Race Massacre Commission". KJRH News. Tulsa. November 29, 2019. Archived from the original on February 22, 2019. Retrieved May 10, 2019. Sen. Kevin Matthews held a news conference Thursday morning, in which he announced the official name change of the 1921 Race Riot Commission to the 1921 Race Massacre Commission.
• Day, Meagan (September 21, 2016). "The history of the Tulsa race massacre that destroyed America's wealthiest black neighborhood". Timeline. Archived from the original on August 23, 2018. Retrieved February 27, 2019.
• Rao, Sameer (May 31, 2017). "It's Been 96 Years Since White Mobs Destroyed Tulsa's Black Wall Street". Colorlines. Archived from the original on March 1, 2018. Retrieved March 1, 2018.
• Moorehead, Monica (June 10, 1999). "U.S. ethnic cleansing: The 1921 Tulsa Massacre". Workers World. Archived from the original on May 23, 2019. Retrieved March 1, 2018.

External links [edit]

• Facts and Links for "The Tulsa Race Riot of 1921", Subliminal.org
• "1921 Tulsa Race Massacre", Tulsa Historical Society. Archived copy: "Tulsa Race Riot"
• "Tulsa Race Riot: Photographs from the Beryl Ford Collection", Tulsa City County Library: African American Resource Center
• Tulsa Race Massacre Collection at Oklahoma State University

All Blacks Where Did They Get the Name

Source: https://en.wikipedia.org/wiki/Tulsa_race_massacre

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